The
polytheists after failing to negotiate with Muhammad (SA) tried to harm him, an
unsuccessful attempt was made by Abu Jahl to take his life by throwing a big
rock.
'Uabah bin Abi Mu'ait tried to choke the Prophet by pressing his feet
firmly on the neck of Muhaamd (SA) while he was prostrating himself in prayer.
Moulana
Abu Talib (SA) became very worried of this machinations of the heathen Quraish
to kill the Prophet (SA) He persuaded his clan of Banu Hashim and Banu
Al-Muttalib to support his nephew and protect him.
The
Quraish countered by entering into a pact of injustice and aggression. They
held a meeting at a place called Wadi Al-Muhassab and took an oath not to have
any dealings with Banu Hashim and Banu Al_Muttalib, to severe all social relations, visits and
even verbal contacts until the Prophet (SA) was given up to them to be killed.
This they wrote down, drawing up a pact and a covenant. This treaty was hung up
on the wall of Ka'bah.
Moulana
Abu Talib (SA) wisely and quietly took stock of the situation and decided to
withdraw to a valley on the eastern outskirts of Makkah. The two tribes were
thus confined within a narrow pass (Shi'b of Abu Talib) from the beginning of
Muharram, or later as per some accounts, in the seventh year of the Prophethood
till the tenth year viz: a period of three years.
It
was a horrible and deadly siege. The supply of food was almost stopped and the
people in confinement faced great hardship. Cries of little children suffering
from hunger used to be heard clearly.
Nothing
eatable reached them except, on few occasions, some small quantities of food
was smuggled by some compassionate Makkans. During the prohibited months – when
hostilities traditionally ceased, they would leave their confinement, and buy
food from outside Makkah.
In the tenth year of the Prophethood, a disagreement arose between a group of
Makkans with regard to the severance of relations pact. Hisham bin 'Amr who
used to smuggle some food to Bani Hashim secretly at night, managed to form a
pressure group who set out to abolish the pact and declare all relevant clauses
null and void. They decided to meet in their assembly place, and Zuhair bin abi
Umaiyah along with his colleagues, after circumambulating Ka'bah seven times
approached the hosts of people assembled there, and swore that they will tear
the parchment. Abu Jahl said that he will never let this happen.
Meanwhile,
as argument and counter arguments were being traded, Moulana Abu Talib was
sitting in a corner of the Masjid. He told the assembled people that a
Revelation had been sent to his nephew Muhammad (SA) to the effect that ants
had eaten away all their declaration, that had points of injustice and
aggression except those parts that bore the Name of Allah.
He proposed that he
would be ready to give up Muhammad (SA) up to them, if his words proved untrue,
otherwise, they would have to withdraw and cancel their boycott.
The Makkans
agreed to the soundness of his proposition, Al-Mut'im went to see the parchment
and there he discovered that it was eaten away by ants and nothing was left
except the part bearing the Name of Allah.
The
declaration was thus cancelled and Muhammad (SA) and others were permitted to
leave Ash-Sh'ib and return home.
Allah's
Messenger (SA) left his confinement and went on preaching his Faith.
Quraish
likewise, cancelled the boycott but went on in their atrocities and oppression
of the Muslims. Moulana Abu Talib had by now reached eighty years of age, and in spite of failing health, was shielding
his beloved nephew.
A
delegation of Quraish comprising of 25 notables again approached Moulana Abu
Talib, paying tribute to him and confirming their high esteem of his character
and position among them They tried to
negotiate with him but failed because Muhammad (SA) would not refrain from
preaching the religion of Allah and calling people to Tawheed.
In
the tenth year of Prophethood, Moulana Abu Talib fell ill and passed away.
According to some in the month of Rajab, six months after leaving the
confinement at Ash- Sh'ib.
In
that same year in the month of Ramadan Moulatena Khadijah also passed away, she
was sixty five year old. She, for twenty five years, shared with him the toils
and trails of life, especially in the first ten years of his Prophethood. He
deeply mourned over her death.
These
two painful events took place within a short period of time and added a lot to
his grief and suffering. The Makkans now openly declared their campaign of
torture and oppression. He set out for At' Taif seeking a supportive
atmosphere.
Muhammad
(S.A.) set out from Mecca in the year 619 C.E.
to bring the Quraish polytheists into the fold of Islam. He went with
his freed slave Zaid bin Harithhah to Al – Taif a prosperous town having fruit
and vineyard farms, located at a distance of 60 kms from Mecca.
He first
approached the family of Umair, reckoned as among the nobility of the town. All
the three sons of Umair turned a deaf year and used abusive language, as
regards the cause for which he had been striving.
For ten
days, he stayed in al Taif, delivering the message of Islam to all the noble people, one after
another, but to no avail. Contrary to Arab tradition of hospitality, he was hooted at and pelted with
stones, and obliged to flee pursued by a merciless crowd.
So much so,
that blood flowed down his legs and thus tired and exhausted, he took refuge in
one of the numerous fruit farms, and rested against the wall of a vineyard
belonging to
Walid bin Ukaba .
Seeing the plight of a stranger he sent with his
slave Adras, who was a practicing Christian, a bunch of luscious grapes – 18 in
all. Nabi Muhammad (S.A.) quenched his thirst and felt refreshed, and prayed
for Walid, who himself died a polythist, fighting the Muslims, but in his descendents, the flower of Islam bloomed, so much so, that as a direct
result of Nabi Muhammad (S.A.) prayer, on that eventful day at Al – Taif the
Fatemi Dawat of Yemen was resplendent with 18 Doat ul Mutlaqeen, the first and
foremost being Syedna Ali bin Mohammad
Walid (RA) whose story of tawajo and khusu in well
known in the annals of Fatemi Dawat, and it is not mere coincidence that Syedna Mohammad bin Walid (RA) wrote 18 kutubs, and lived till the ripe old age of 100 years,
and till end, use to go to Masjid to offer Namaz.
At
Al Taif at a time when the whole world seemed to have turned against him,
Muhammad (S.A.) turned to his Lord, and started praying, those touching words
are still preserved, as those through which his wronged soul expressed distress
and anguish.
HE
WAS TIRED AND WOUNDED BUT AT THE SAME TIME CONFIDENT OF THE HELP OF HIS LORD.
'O
Allah ! To you alone I complain of my weakness, my insufficient ability and my
insignificance before the people.
You
are the Most Merciful of the merciful. You are the Lord of the helpless and the
weak.
O
Lord of mine ! Into whose hands would You abandon me: into the hands of any
unsympathetic distant relative, who would angrily frown at me or to the enemy,
who has been given control over my affairs ?
But
if your wrath does not fall upon me, there is nothing for me to worry about !
Your
pardon is ample enough for me, I seek pardon in the light of your Face, which
illuminates the darkness, fixing the affairs in this world and in the
Hereafter.
May
it never be that I should incur Your wrath, or that You should be wrathful to me. And there is no
power nor resource, but Yours alone.'
After
bracing hostility of the people of al Taif, Muhammad (S.A.) slowly proceeded
towards Mecca, where he had been persecuted by the heathen Quraish led by Abu
Jahl and Abu Lahab. He recalled how the
early converts, simple people and freed slaves, like Ammar bin Yasir, Bilal,
Khabab bin Al- Arath, Sumaiyah and many more had braved unspeakable tortures.
Muhammad (S.A.) himself had to bear
taunts and uncouth behavior. Once while he was praying in Kaba, Utaibah bin Abu
Lahab threw intestines of camel, while he was in sujood. Ma Fatema (S.A.) was a
helpless witness to this cowardly act, and cried a lot as she cleaned the back
of her beloved father.
After
feeling refreshed by the prayer he had offered to His Lord and bracing to face
the hostility of the polytheist, as Muhammad (S.A.) made his way towards Mecca,
angel Jibraeel came along with the angel of the Mountains, and said:'O Muhammad
(S.A.) Order what you wish. If you like, I will let Al-Akhshabain ( name of the
mountain surrounding Mecca) to fall on them.'
Muhammad
(S.A.) was sent as Rehmatul –lil
–'Alam'in, and in spite of inhuman tortures and persecutions, this is
what he said : " No, I hope that Allah will let them beget children,
who will worship Allah alone, and will worship none besides Him" (Sahih Muslim 2/109)
How
prophetic were his words, and the general good of the people and humanity
seeped, in every word and action of his.
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