Memories with my Moula over 50 glorious years. The smiling young one between bewe Moulas has witnessed the glorious and eventful 50 years. At the Shabab outing managed to evoke smile on Moula's radiant face, with a silly Chinese skit. At the Star Sporting Club outing got a walk the talk opportunity. Treasured memories.

Saturday, February 22, 2014


the word 'al - hayy' signifies 'ever living' so to me personally as I write my final EID IZ ZAHABI  post spiritually I still feel Moulana saath saath -  the journey continues 
for the community at a cross road, these are the most troubled and difficult times.
I find succor and peace in his loving memories 
dawat na umoor sehal thai jaye Moula ! - shitabi sehal thai jaye !
is my constant pleading in each dua, after each tilawat and any pious act performed. 
16th Rabi ul Awaal Jumoa 12.14 pm as I was preparing to go for my regular Jumoa Namaz
will for ever be etched in my memory
the night of 17th Rabi ul Awaal spent in the precincts of Saify Mahal 
witnessing the outpouring of love and grief
17th Rabi ul Awaal the day of the final journey
waiting on the road for hours, for the final Deedar
and joining the multitude of mumineen, for a short distance, 
 as it slowly made it's way to Raudat Tahera   
the night of 28th Rabi ul Awaal will for ever remain in my fond memories
from 12 midnight to past 1.30 pm doing ziyarat, doing tilawat, praying nisful layl 
feeling reluctant to leave 
28th Rabi ul Awaal - attending Khatmul  Quran Majlis in Saifee Masjid
getting the sharaf of Deedar and taziyat arz to
between 5th Rabi ul Aakhar and 15th Rabi ul Aakhar
embarked on a  ziyarat journey, which took my wife Rabab and me  to 

in each Kubba Mubaraka did ziyarat - offering hadiyah to our 
beloved A'li Qdr Muffadal Saifuddin Mouls (TUS)
fervently pleading with each vali that Dawat na umoor  shitabi sehal thai jaye 
remembered fondly the azeem kurbani of Moylai Raj bin Hasan 
in my vatan Lunavada gave Misaq to the 53rd Dai ul Mutlaq (TUS)

MOULA na saath saath 
the journey continues..... 

“During his long and illustrious life, he championed the cause of education and healthcare, besides giving an unstinting support for environmental conservation and protection. In his departure we have lost a living symbol of communal harmony and peaceful coexistence,” 
In his departure, we have lost a living symbol of communal harmony and peaceful coexistence. I extend my heartfelt condolences to the bereaved family and the entire Dawoodi Bohra community. I pray to the Almighty to grant them strength and fortitude to bear their loss,” 
Vice President of India - Mohammad Hamid Ansari


  Thrusday April 16, 2009

The health concerns of our beloved Aqa Moula (TUS) during Ayya'mul Ta'budaat, stirred the passions of mumineen, world wide. The immense love and reverence found an expression, in mumineen, young and old alike, from all walks of life, undertaking long walks, from their towns and cities to distant maza'r mubaraks.

In countries like USA and even in parts of India, they walked from markaz to Masjid, in other cities from devri mubaak to Masjid. 

The 98th Milad mubarak will be remembered in the annals of Fatemi History, for this unique outpouring of love and affection.

The walks undertaken, are all well documented. I need not go into details. DB Net, Malumaat, Planet Bohra, ZenInfosys etc: have covered them with photographs.

My blog is primarily for reflection - taffakur. 

The question is - what have they achieved ?

By walking for a very noble and spiritual cause - shifa e kulli of Aqa Moula (TUS), they have in so doing, attached themselves - 'lahik thavu' with the pious actions of our Imams (SA), Doat and Awaliya kirams.

This to my mind, is a singular achievement, one to die for. Moula 'si lahik thavu, yeh sagla na amal thi amal karta thavu' - attachment, is a sure sign of emancipation, of real freedom.

I will just narrate a few of the 'walks' that come readily to mind.

Imam Hasan (SA) did 25 Haj on foot, walking through the desert from Medinah to Mecca, accompanied by a large retinue.

Each year we hear, how Ziad dinil Aswad came in the hazrat of Imam Jafar us Sadik (SA) to do kadambosi, all tattered and bruised, and seeing him tears, swelled in the eyes of Imam (SA) and he uttered the famous kalema'at - ' haliddin o illal hoob'

Syedi Kazikhan bin Ali (Sidhpur) had walked all the way on foot from Rampura to Ahmedabad. He took the journey walking behind the bullock cart, that was carrying Dai ul Mutlaq !!

Miaji Tajsaheb (Umreth) each year on the day of Ghadir e Khum, use to walk it from Umreth to Ahmedabad in the hazrat of Dai ul Mutlaq, to give misaq !

Our beloved Aqa Moula (TUS) had climbed the arduous mountain terrains on foot, in many of his ziyarat trips to Yemen

In recent memory the young Yemini girl who ran all the way, down the mountain, behind the car of our beloved Aqa Moula (TUS) panting and breathless. When ushered in the presence of Aqa Moula (TUS) just to say ' inni wallaho ohibboka ya Moulaya' which went on to become the most iconic statement, through out the mumineen world.

I was fortunate to meet this Yemini girl,and heard her sonorous recital of Marsiya and Madeh in the durbar of Syedna Hatim Mohiyuddin Saheb (RA)

Mubarakbadi to all those, who out of pure love and affection for our beloved Aqa Moula (TUS) under took long walks to mazar mubarak, spread far and wide.

The Isha'raats in my Moula's Munajaat Sharifa 1431 H

In continuation of my earlier blog entitled ' Isha'raats in my Moula's kalaam and salaam' and primarily upon receiving the baraka'ts emanating from 'ahyah of Laylatul Qdr - the deedar sharaf (live video relay) and the spiritual blessings from the tilawat of Munjat Sharifa ' Adooka Adooka Zalzala'li' - 1431 H I am making a honest attempt to conceptualize and understand the 'isha'raat' and hidden haqaiq, alluded to in the Abya't Sharifa 17

With the beginning of Al- Multaqa in 1399 H and the historic restoration of JAMIA UL ANWAR the onset of the 15th Century Hijra has witnessed unprecedented rise in the 'community consciousness' and understanding of mumineen. It is unfolding in quantum leaps of creative emergence. Just look back a few decades and one will surely realize, what a transformation it has been.

In this BURHANI DAUR a glorious epoch in the resplendent Fatemi history, the brilliance of understanding the 'isha'raats' and comprehending the haqaiq - the hidden truths has permeated to all 'holons' of the community. There has been an exponential growth.

I have used the term 'holon' as it is most appropriate and if readers have read my earlier blog
the meaning and significance of what I want convey will be better understood.

It is for this reason I presume that Aqa Moula (TUS) of late has been conveying hidayats in isha'raats. The community consciousness has risen to such heights of transcendence, that Aqa Moula (TUS) has to make 'isha'raats' and every one understands, gets infused and motivated.

A layman like me with limited knowledge and grasping power, also receives the baraka't of making an attempt to understand the hidden haqaiq and isha'raats. It is only because of my Moula's karam and ehsaan.

Syedna Taher Saifuddin Moula (RA) in his most endearing and touching Nashihat - 'biradar tu..' goes on to convey ' samaj jo yeh isha'rat ne -
ne lejo bisharat ne '

This hidayat of Muqqadas Taher Saifuddin Moula (RA) has flowered in full bloom, resplendent in all hues- it is spring time of community consciousness. Awareness and understanding permeating all the strata of mumineen society.

In the context of the above, let me share with you my 'taffakur' of Abya't Sharifa 15 and 16. As the subject of this blog is - isha'raats' I will not take recourse to explain in detail, as I am confident, that by merely making pointed references, the readers will understand and more important, they will be adding to the understanding by their own reflections and tafaakur.

So if you all start sharing your thoughts, this may well turn out to be a evolving blog - spiritual transcendence.

I have incorporated my taffakur of Abya't Sahrifa 15 and 16 in the image below. I am indebted to my young friend Bhai Murtaza Attari for giving his time and expertise, and helping me translate my concepts into computer graphic design.

Now on tilawat of the Abya't Sharifa 15 and 16 again and again I began to reflect.
In Abya't sharifa 15 Aqa Moula (TUS) emotes on two 'sujoods' the one by Rasulallah (SA) soft mud (water and mud) and the other by his grandson Imam Husain (SA) on the dry burning sands.

In Abya't Sharifa 16 the zikr of sujood by Nabi (SA) on Laylatul Qdr in water and the sujood of Imam Husain (SA) in blood on Ashura.

In Abya't sharifa 17 Aqa Moula (TUS) alludes to the hidden haqaiq, that both the sujood of Nabi (SA) in muddy water and that of Imam Husain (SA) in blood soaked burning sand, will for ever protect mumineen till day of Qayamat from enemies of Deen, at the same time both the 'sujoods' will for ever quench the thirst of the true seekers of Ilm and all those who are seeking emancipation from this earthly bondage.

In this Abya't sharifas Aqa Moula (TUS) has made effective use of opposite words:
water - blood / cool mud - burning sand / night 'Layl' - afternoon 'asr'

If you study the image, what is the first thing that strikes you. The white circle represents an un impregnable fortress (hisne haseen) that keeps the mumineen protected from the region of tenbrosity - a region of darkness and gloom, a region of malefic ether causing disaster, harm and evil in human society. All evil thoughts and deeds, all that is negative and restraining to the ascent of human mind and soul, find refuge in this dark space of microscopic vibration.

The white space provides immunity and protection from the egocentric tendencies that tend to divide us and make us selfish and possessive. The sujood of Raulallah (SA) on Laylatul Qdr and the sujood of Imam Husain (SA) on the day of Ashura has manifested into a sheath (Armour) at the same time an all embracing, permeating, enfolding positive spiritual force, a field of subtle energy, offering protection and at the same time, energizing the mumineen 'nafs' to attain higher and subtler hierarchies.

On my reflecting on the sujood of Rasuallah (SA) in soft mud on the Night of Qdr.

Mud and water reminds of 'ibda' - creation. Surah Al-A'raf (Ayah 12 ending) ' and him (Adam) you created from clay'

So the sojood of Rasulallah (SA) on Laylatul Qdr signifies to me the creation of the protective sheath - the first evolving - and the sheath goes on to become an un impregnable fortress ( hisne haseen) with the sujood of Imam Husain (SA) on the burning sands of Karbala.

It is for this very reason that Aqa Moula (TUS) emphatically and in all miqaats tells mumineen to remember Moula Husain (SA) - ' abkika moulayal Husain - afdika molayal Husain - moulaya moulaya Husain'

'Mumineen Imam Husain upar tame ek an'soon nikalso to' maroo kam thayi gayoo'

Which in effect means that now there is no fear of malefic forces, a mumin comes under the protective sheath.

My reflections on sujood of Rasulallah (SA) in water and sujood of Imam Husain (SA) in blood.

Life begins in water and blood is the life giver.

So the protective sheath began on the night of the Qdr and when Imam Husain (SA) was martyred in blood drenched sujood on the day of Ashura, the protective sheath became impregnable till the day of Qayamat.

In the explanatory note in Abya't Sharifa 17 Aqa Moula (TUS) says that Awaliya Kiram sahebs have ensued that only mumineen have been blessed to receive the ma'refat (know the significance and import) of both Laylatul Qdr and Ashura.


Eckhart Tolle : As long as the egoistic mind is running your life, you cannot truly be at ease; you cannot be at peace or fulfilled except for brief intervals when you obtain what you wanted, when a craving has just been fulfilled. Since ego is a derived sense of self, it needs to identify with external things. 

The most common ego identifications have to do with possessions, social status, recognition etc:
None of this is YOU. Do your find this frightening ? 

You will know it at the latest, when you feel death approaching. Death is the stripping away of all that is not you. The secret of life is to "die before you die"- and find that there is no death. 
Interesting ! Has Eckhart read or come to understand the nasihat of Syedi Sadik ali saheb, and if you care to read his nashihat, it is a treasure trove of many such Spiritual truths in most endearing and easy to understand language. Just 2 examples in the context of the above.

Syedi Sadik ali saheb states so eloquently : 

'gar maut ne samjo to', kunji (the key) chhe nazati ni
tehqiq yeh ma'din chhe ruhani haya'ti ni' 
marvana agaari tu' eh bhai mari jaje
logo kahe jivto chhe, ehvu tu kari jage' 

I am sure Echart Tolle has not come across the nashihat of Syedi Sadik ali saheb, but has been blessed with the Spiritual Truths. In his best selling book THE POWER OF NOW he is merely showing us how to go more deeply and to understand the truth contained in our DEEN.

If one is taking 'haqiqat' sabaks they will find it more interesting and enriching to read his book.

## The pain that you create now is always some form of nonacceptance, some form of unconscious resistance to what is. 

OUR DEEN our all encompassing 'shariat' teaches us to accept and stop resisting in myriad of ways, so that we may overcome the primordial trait that resulted in our falling from grace, in the fist place. 

## Resentment, hatred, self pity, guilt, anger, depression, jealousy, even the slightest irritation are all forms of pain. 

OUR DEEN for this very reason to make us free of pain, teaches us kana'at - santosh and tawaakul - bharoso on Allah and our Moula (TUS).

## Power over others is weakness disguised as strength. TRUE POWER IS WITHIN AND IT IS AVAILABLE TO YOU NOW. 

OUR DEEN : What other better living example than that of Imam Husain (SA) mocking at Shimr, laughing right on his face, as the layeen sits with 'butha khanzar' on his chest. Seemingly all powerful, but in truth utterly weak and vanquished.

It is this power within that made Imam Husain mock Shimr. Aqa Moula (TUS)referring from the most eloquent 'shadat'bayan of Syedi Abdulkader Hakimuddin Moula (RA) says


Aqa Moula (TUS) farmavey chhe ke Imam Husain Shimr na samne ‘hasa’ ane farmu ke tu uth mara sina upar thi – mane sajdo deva de' shimr ne uthvooj paroo – this is the true power within – The Power of Now – a’ waqt ma sajdo devano chhe – taru khanzar nahi chale – just give it a thought Imam Husain is all alone – shimr sina par khanzar layee ne savar chhe – magar haqiqat ma Imam Husain jane cheh ke a’ banu ummaya ni weakness chhe, which is disguised as strength. 

So each year we mumineen assemble together on the 'nida' of our beloved Aqa Moula (TUS) to mourn and remember the 'shadat' of Imam Husain (SA) and in so doing we reaffirm the POWER OF NOW - the knowledge that Forms are born to die, we are aware of the eternal underneath the forms. We know and affirm that 'nothing real can ever be threatened'. 

Muharram 1432 H is just a few weeks away, and every one is eagerly awaiting to hear the nida of Dai e Husain to experience once again, the reaffirmation of the POWER OF NOW. 

Eckhard Tolle goes on to state that, when this is your state of Being, how can you not succeed ? You have succeeded already. We mumineen know for sure, for our Moula has on several occasions, emphatically conveyed that we need not worry. 

No doubt self help books, those written by truly awakened masters and spiritual savants, are precious, but in the end, the effectiveness of the teaching is relative to the reader, who reads such books, and applies his understanding. 

There are various methods of acquiring knowledge, one such is known as Socratic Method, the other is Philosophical method, but all these are very painstaking and laborious processes of acquiring awakening, and everyone is not competent to graps and understand.

The sure shot method with little effort and maximum positive result is what the mystics call the attachment with purified and perfect individual. OUR MOULA. 

'If there is a desire for union in your head, O Hafiz
You must become like clay in the craftsman's hand'

In truth OUR DEEN has made us mumineen that supple clay in the hands of the master craftsman - OUR MOULA. 

THE POWER OF NOW has done wonders to my understanding the Spiritual Truths, but this much I want to convey to my young well read, educated friends that OUR DEEN is more deep, more refreshing, more rejuvenating. I have been trying to convey this message in my writings, how far I have succeeded I know not. I leave it upon my readers to make the judgment.

How I wish that in this 100th Milad Mubarak year, the great spiritual and literary works of our savants, awliya kiram sahebs, in this internet driven age, find a niche and become guiding posts for all those seekers of truth around the world. 

Each day I see my posts, being assessed around the world, comprising of diverse cultural and ethnic population around the world, in countries like Morocco - Switzerland - China - Germany. The stats are a source of motivation and satisfaction.

The lowly hand rickshaw finds a pride of place.

Monday January 17 - 2011

The lowly hand rickshaw finds a pride of place.

The hand rickshaw has been an integral part of public transport in Kolkata - The City of Joy since late 19th Century. It finds a pride of place in the newly built Al - Masjid ul Burhani complex, lovingly decorated and lighted up and in front of Haveli Mubarak, so that Aqa Moula (TUS) when giving deedar mubarak can also see it.

It is most appropriate and symbolic, as the hand rickshaw was first introduced by Chinese traders, primarily to carry goods. The area famously known as CHINA TOWN where there were many tanneries, is in the vicinity of Topsia, where the new Maajid has been built.

With the passage of time, the British Rulers made the hand drawn rickshaws, as a means of cheap public transport, which was widely used particularly by ladies. My mother used to tell us, that they were treated regally by the rickshaw pullers, whenever, they ventured out. As they came out of the building, the rickshaw puller would stop everyone with a flourish of his hand,so that no gent crosses their path. Once they are comfortably seated, a pardah made of canvas, would be dropped, and with the brass bell tinkling merrily, they would be carried regally to their destination.

With the passage of time, however, many thought it is degrading, and inhuman. However, from the point of view of rickshaw pullers, who mostly hail from the neigh neighboring states of Bihar and Jharkand, it is their means of livelihood.

Prior to 1990, there were about 10,000 rickshaws providing livelihood to around 18,000 rickshaw pullers. In the year 1996 the State Government tried to lure the rickshaw pullers with the version of golden handshake, offering a princely Rs: 12,000/- for surrendering their rickshaw. surprise of surprise - not a single person accepted the amount - five times the cost of rickshaw.

'We work, we do not steal. This is no indignity to me. It is a decent way of earning a living' says Mohammad Israel, who has been pulling the rickshaw for past 40 years. Another hard working rickshaw puller feels contented that it has given him everything in life - a wife, two sons in his village.

As I was collecting the above facts, my mind wandered to the daily news reports of crores of financial scams perpetuated by our powerful politicians and bureaucrats. the lowly hand rickshaw - the symbol of hard and honest work is most deserving symbol of The City Of Joy, finding a pride of place just across the Haveli Mubarak.

I recall my self getting the sharaf of pulling Aqa Moula's rickshaw on several occasions, during his kayam shareef in the city. I hope some one does have those memorable pictures, if some one has it, I would be please, if the same is forwarded, so that I can post it on this blog.

During the recent years, the hand pulled rickshaws have dwindled in numbers, and only ply in the by lanes of the city. However, they prove indispensable, when during the rains, the streets get flooded, and cars, auto rickshaws and all other forms of modern transport, come to a halt. It is the lowly rickshaw that merrily trudges on, and their riders reach their destination, in style.

This tribute to the rickshaw and the hard working rickshaw pullers has been written by me during the kayam shareef of our beloved Aqa Moula (TUS) We mumineen of Kolkata fervently hope and pray that may our Moula (TUS) stay in our CITY OF JOY for a very long long time.

I had made a suggestion for a tram car ride, another one of its kind mode of transport, that is unique to our city. Given the time we now have, the water body facing the Haveli Mubarak can be dotted with artistic pandal structures, lighted up with the world renowned Chandernagore lighting, depicting our rich Fatemi Heritage.

Ashara Ohbat 1431 H Kolkata - The Day of Reckoning Draws Near

Thursday, December 10, 2009


It is morning of Thursday 10th Dec: 2009 and with the worldwide mumineen and specially those in our city, still waiting anxiously for the 'fasal mubarak' I walk into the new masjid complex. Last night I am told youngsters had worked real hard, and after much effort managed to cart the heavy carpets to the ladies 'tutak' from ground floor storage.

I found Janab Amil Saheb supervising work, and Bhai Shabbir Kothari told me that last night Janab Saheb was there in the Masjid complex till 3.30 past midnight !! Stupendous 'ohbat' Words fail me to express my gratitude and appreciation.

I was fortunate to meet and interact with ABDUL HAFIZ BHAI who had flown in last night. He is is the head marble artisan from Makrana (Rajasthan) His family has been in the khidmat of constructing Roza Mubaraks, Masjid Kiblas. Abdul Hafiz bhai had stayed at Hutaib Mubarak for nearly 9 months and the Kubba Mubaraka of Syedna Hatim bin Syedna Ibrahim saheb (AQ) and the turbat mubarak, was completed under his supervision.

He was also blessed to work on the marble flooring inside the Zarih Mubarak of Imam Husain (SA) and narrated that in the cracks, that had developed near the 'kabre mubarak' of Moulana Ali Akber (SA) and Moulana Aliasgar (SA) he had seen blood droplets.

He was all praise for the construction and grandeur of our Masjid and the idyllic a location near large water body and surrounding scenery. You will feel proud to know that the design motif of our Masjid Kibla is taken from the design motif on the Zarih Mubarak of Imam Husain (SA) and according to Abdul Hafiz bhai, no other Kibla has such design motif. A singular honor for our Masjid.

I was privileged to see memorable pictures of Abdul Hafiz bhai with Aqa Moula (TUS) and Shazada sahebs, one was of his 'dakheli' touching the turbat mubaraka of Imam Husain (SA)

I was honored to meet him.

I requested Abdul Hafiz bhai was a photo op and he was kind to oblige me. The picture being held by Abdul Hafiz bhai is that of Muqaddas Moula Syedna Taher Saifuddin (RA) giving audience to Fateh Mohammad ( father of Abdul Hafiz bhai) who had supervised the construction of the Roza Mubaraka of Syedna Fakhruddin Saheed (AQ) and numerous other marble works.

I would be failing if I do not mention the sustained khidmat of Bhai Sahbbir Kothari. For past 2 years he has been a regular and works with gusto and enthusiasm.

As I conclude this post I have just received information that Insa Allah Aqa Moula (TUS) is likely to do 'fasal mubarak' tonight - Jumoa Night from Rozat Tahera.

Let us wait and keep praying.

Ashara Ohbat 1431 Kolkata - Count down 40 days to Eid e Gadir e Khum

Sunday, October 25, 2009

Each year for the past three decades, come Eid e Gadir e khum, mumineen the world over, and in particular, we mumineen of Kolkata, wait with eager anticipation, for the fasal Mubarak of Ashara Mubaraka for that particular year.

For the past 30 years and more, we mumineen are more concerned with booking of Air/Rail tickets , at earliest opportunity, some even manage to book reservations for two or three cities or a different country, where they anticipate Ashara Mubaraka will be held, in that particular year. We in Kolkata have all these 30 long yers been busy speculating on which city or country will get the sharaf and barakat of Ashara Mubaraka.

However, this year it has to be different. Believe me friends, it is different. With the ongoing ohbat, the intensity of purpose, reflected in the daily hectic schedule of Janab Amil Saheb Yunusbhai Saheb (DS), who has single handedly, managed to enthuse the community, specially youngsters, the question I ask now is – how many of you are now thinking otherwise ?

Each day positive developments are being witnessed, the fence sitters are fast coming round into the mainstream. Each day, we witness new enthusiastic young faces, coming forward, to put their heart and mind, wealth and expertise to make the ‘moment’ happen. Bhai Qaid Mandasurwala of K K Jwellers, is a recent case in point.

A quote from my Face Book :
Life is not measured by the number of breaths we take, but by the moments that take our breath away. In order to create those moments, we have to be focused and work hard. That is precisely what the mumineen of Kolkata are doing. Hope we are blessed with those moments, that will take away our breath, but give us a blissful eternal life.

Yes, in order to have this blessed ‘moment’, which will for ever enrich our lives, and that of our generations to come, we have to be focused, we all have to work hard. I salute the dedication of the core Masjid Tameer Committee, who have all these past 2 years overcome many obstacles.

This post has a meaningful purpose. I request my young friends to forward it to all those whom you know, so that more and more can be motivated. As I only have a few mail i/d's in my mailing list, forwarding this post will greatly help.

The numerical 40 has a great significance in our belief system. Click on the link provided by Mulla Husainbhai Kheriwala.

Friends 9th Zilkad – Tuesday 27th October , is the first day of the 40th DAY – 41stis Eid e Gadir e khum. So as you read this post, reflect on it intensely, close your eyes for a few moments, and think how you will make this ‘moment’ happen. How you will be contributing.

The best way is to be at the Masjid Tameer site often, spend some quality time there. Janab Amil Saheb and the core tameer committee members will be there, each day to guide you. Make self assessment of your actions, based on your niyat. On the 40th Day you will be surprised to find, how much you have achieved.

It is theorized that once a critical mass number (it is 40 I suppose according to our belief system ) is reached, the same behavior shows up in all other members of the same group/ species. It seems to be true , that once the critical mass is reached, all members begin to think and act in a certain way, so does all other members of that group.

The invisible connection between all members of a group/species is more verifiable now than it was a few years ago.

Scientists report that when atoms within a molecule align in a certain way and a critical mass number is reached, the rest of the atoms spontaneously, line up the same way. (Ref: Nick Herbert’s ‘ Quantum Reality’ F. Capra’s ‘ The Tao of Physics – Lewis Thomas’s ‘ The lives of Cells’ are a few books, that establish the connection between – the principles of physics and a ‘collective consciousness’

‘ek jan banvu’ as being repeatedly emphasized by Janab Amil Saheb

Fortunately I have been reflecting on this a lot, and now I can say with confidence, that magical critical mass, has been reached – I am a witness to it.

I was invited to attend the first meeting of Aya’n ul Jamaat at Badri Hall during Sehrullah, and since than what a tremendous progress has been made. It is all solely because of the doa mubarak and ‘nazarat e rahima’ of our beloved Aqa Moula (TUS), the zeal and single minded dedication of Janab Amil Saheb, his family members and all the dedicated mumineen, who are confident that – yes they will sacrifice to achieve this blessed ‘moment’

I am indebted to and Bhai Khoj Badami – Pune for placing the widget showing that time, is fast ticking away, and now is the time for action and also the digital image photograph.
Friends, you are free to share your aspirations and actions on my blog. I know many are hesitant to write in, you may call me up and share your thoughts.